Friday, July 8, 2005

The Edwin Smith Papyrus

Filed under: the good old days...

With all the recent talk about robots encroaching on the domain of surgeons, we thought it'd be fun to take a look back to the beginning of the field.

The earliest known historical text on surgery is the Edwin Smith papyrus. Dating to 1600 BC, it is, in fact, the oldest known medical document. The practical material in the Edwin Smith papyrus stands in stark contrast to the magical incantations in another celebrated Egyptian medical text, the Ebers Papyrus.

There's some speculation that all surgery began as military surgery, specifically, the careful removal of arrows and darts. Fittingly, the material in the Edwin Smith Papyrus deals mostly with trauma.

Every surgeon knows the most important decision he or she makes is when NOT to operate. The Egyptians seemed to recognize this, too -- many of the ailments in the Edwin Smith papyrus are deemed untreatable.

Through the wonders of the web, you can play along at home, clicking on the various injuries and guessing Imhotep's recommendations. One favorite is ailment #47, "Instructions concerning a gaping wound in his shoulder," excerpted below:

If thou examinest a man having a gaping wound in his shoulder its flesh being laid back and its sides separated, while he suffers with swelling (in) his shoulder blade, thou shouldst palpate his wound, shouldst thou find its gash separated from its sides in his wound, as a roll of linen is unrolled, (and) it is painful when he raises his arm on account of it, thou shouldst draw together for him his gash with stitching.

Thou shouldst say concerning him: "One having a gaping wound in his shoulder, its flesh being laid back and its sides separated while he suffers with swelling in his shoulder blade: An ailment which I will treat."

Thou shouldst bind it with fresh meat the first day.

You couldn't ask for a better assessment and plan. And Day 2 has some other interesting ingredients in store. In fact, we found another site that speculates on the Egyptian tendencies toward employing meat, honey, and grease, and lint:

Lint was a form of vegetable fiber, and grease was some form of vegetable oil. The grease could also be snake grease, or other grease from an animal. Honey was the most widely used of the three, in over 900 remedies. Such a mixture of grease and honey prevents bacteria from growing in an open wound, and thus decreases the risk of an infection. The lint would then cover up the wound. The meat was used as a clotting agent in the bleeding wound. It is thought that the Ancient Egyptians used fresh meat in some wound treatments because of the idea of "flesh healing flesh," like the old cliche of putting meat on a black eye.

The Edwin Papyrus is currently housed in the New York Academy of Medicine. Much more on ancient surgery, specifically approaches to wounds, can be found in Dr. Guido Majno's book, The Healing Hand.

That concludes our week. Thank you for stopping by!

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replies: 2 comments
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This article contains several factual errors and one-sided interpretations.
The Papyrus Edwin Smith is definitely not the oldest known medical document. From Egypt itself, there are medical fragments from Kahun (a gynaecological treatise and a veterinary papyrus) that date from ca. 1800 BC, and also some medical fragments from the Ramesseum tomb find are earlier in date. There has been some discussion whether the language of parts (not all!) of Papyrus Edwin Smith points to an earlier origin but such a reasoning would be equally possible for compositions preserved in other medical papyri.
The comparison between Papyrus Edwin Smith and Papyrus Ebers is quite one-sided. Magical incantations are quite infrequent on the recto side of the Papyrus Edwin Smith, but not completely absent. They are, however, highly frequent on the verso side, and the image of this article actually shows a verso page with magical incantations. If you average out both sides, the percentage of magic is still rather higher than in the Papyrus Ebers (where magic occurs but is far from frequent). Some scholars (e.g. R.K. Ritner) have pointed out that the dearth of magic in the surgical treatise is mainly due to the fact that it deals with cases where the cause of the wound/illness is so obvious.

Prof. Dr. Joachim F. Quack
Seminar of Egyptology,
Heidelberg University


Posted by: Prof. Dr. Joachim F. Quack
on July 31, 2005 08:12 AM GMT

Thanks for setting us straight, Dr. Quack!


Posted by: Nick
on July 31, 2005 10:15 AM GMT